African Methodist Episcopal Church.
The AMEC grew out of the Free African Society (FAS) which Richard Allen, Absalom Jones, and others established in Philadelphia in 1787. When officials at St. George's MEC pulled blacks off their knees while praying, FAS members discovered just how far American Methodists would go to enforce racial discrimination against African Americans. Hence, these members of St. George's made plans to transform their mutual aid society into an African congregation. Although most wanted to affiliate with the Protestant Episcopal Church, Allen led a small group who resolved to remain Methodists. In 1794 Bethel AME was dedicated with Allen as pastor. To establish Bethel's independence from interfering white Methodists, Allen, a former Delaware slave, successfully sued in the Pennsylvania courts in 1807 and 1815 for the right of his congregation to exist as an independent institution. Because black Methodists in other middle Atlantic communities encountered racism and desired religious autonomy, Allen called them to meet in Philadelphia to form a new Wesleyan denomination,
The following is a statement issued by the AME Church
PRESS RELEASE: March 22, 2008
For Immediate Release
SOCIAL ACTION Commission
African Methodist Episcopal Church
1968 W. Adams Blvd. Suite 314
Los Angeles, CA 90018
IN DEFENSE OF THE REV. JEREMIAH WRIGHT AND THE BEST OF PROPHETIC TRADITION IN THE BLACK CHURCH :
Several months ago, early in the Democratic race for the nomination to run for president, conservative radio pundits began attacking Senator Barak Obama by playing a small snippet of a sound bite from one of the sermons delivered by his pastor, the Rev. Dr. Jeremiah Wright who was the spiritual leader of Trinity United Church of Christ in Chicago.
Some of Dr. Wright's critics loudly declared that his prophetic preaching style of denouncing white racism was in fact, "reverse racism."
By repeatedly broadcasting 20 second sound bites from some of the powerful sermons delivered by Rev. Wright, media pundits from all of the major media, right wing, moderates and left-wing broadcasters have repeatedly shaped a distorted view of Rev. Wright and as a result, the news coverage has reflected negatively upon Senator Barack Obama.
On March 18, 2008, Senator Obama made a brilliant defense of himself and his membership at Trinity Church , as well as, his personal relationship with Reverend Jeremiah Wright. He disavowed and denounced the "words" of Rev. Wright in the video-sound bite that was played over and over in broadcasts in the United States and perhaps, all over the world. Senator Obama also addressed the destructive nature of racial oppression and the resultant anger and resentment left in its wake. For many, Mr. Obama's speech was on-target, for others it was not enough. Senator Obama needs no one to defend him; however, beyond the attacks on Senator Obama, there is a greater concern.
The attacks of the media; the so-called conservative, and liberal or "moderate" critics have not only attacked Senator Obama, but much more significantly, have attacked the traditions of preaching, the black religious traditions; the cultural and spiritual traditions that have encouraged and helped black Americans to persevere for over 375 years of racial and economic oppression.
White and some black commentators have expressed shock and dismay because of a few brief video sound-bites. Newscasters are critical of Dr. Wright, express dismay that a pastor would condemn the United States , even though the U.S. supported racist policies of apartheid in South Africa that kept Nelson Mandela imprisoned. Those in the media express shock that a black pastor would question whether we should sing "God Bless America," while remembering the injustices against people of color, the lynching of black men for decades without serious intervention by the government, and using black Americans as medical guinea pigs as the government did with its syphilis program in Tuskegee.
Many broadcasters and whites fail to understand that black pastors are expected to question the moral authority of the U.S. government in a world in which the wealthy are allowed to benefit because their wealth and political connections. Black preachers are expected to vehemently speak out when America allows genocide to be perpetrated by dictators who support U.S. policies.
Like the so-called liberal ministers in Alabama who chastised Dr. Martin Luther King Jr. as he sat imprisoned in a Birmingham Jail, these news pundits charge Rev. Wright, and by extension the black church, with "mixing politics with religion" and misleading "ignorant black people" into an adversarial relationship with "their government." And like those so-called "liberal" white preachers in Alabama who attacked Dr. King, several have even quoted various biblical texts as evidence that Rev. Wright, and Trinity United Church of Christ are not following Christian biblical principles.
It is our responsibility to understand that God does not sit outside the walls of human history and it is our responsibility to stand up in defense of, not only Reverend Jeremiah Wright, but also in defense of the best prophetic biblical traditions.
The words and actions of some media pundits seem to imply that Senator Obama and black people should renounce our historical and religious heritage, our culture and our faith before we can be accepted into the American "mainstream." Those who criticize appear willing to accept black Americans, only if we do not remind America of the struggles we, as black people, have had to overcome.
To ask black clergy, and laity, to remain silent in the face of a continuing racist reality is no different than Pharaoh demanding that Moses and Aaron be quiet in the face of Egyptian cruelty. It is no different than the Old Testament elite demanding that Isaiah remain silent about the treatment of widows and orphans; and no different than Jesus remaining silent at the exploitation of the poor.
The black preacher and black Christians, in the prophetic tradition of Black Liberation Theology, from Richard Allen, the founder of the African Methodist Episcopal Church; Bishop Morris Brown, Bishop Paul Quinn, Bishop Daniel Payne, and Bishop Henry McNeil Turner to the Rev. Jeremiah Wright, walk in a proud tradition.
In the past, as well as now, we sit surrounded by great men and women who have refused to bend down to a "state religion."
The so-called conservatives who demand that we separate ourselves from our prophetic tradition are doing nothing less than calling on us to deny our God.
This is a time of testing, not only for America, but for us, as black and white Americans, and many of us have decided that we will not bow down to the God of an American "state religion."
We have the biblical lessons of Daniel; of Shadrach, Meshach and Abednego. We have the lessons of John, the Revelator, on the Isle of Patmos, and we have the example of Jesus.
We, the members of the African Methodist Episcopal Church proudly embrace the Rev. Jeremiah Wright and Trinity United Church of Christ as walking well within the best biblical traditions and the best traditions of black prophetic preaching and a faith that has brought us, "This Far by Faith," because we have come too far to turn around now.
Editor's Note: The Press Advisory appended below is released on behalf of the AME Church by the Social Action Commission Chair - Bishop Carolyn Tyler Guidry reference our denomination's position in the dialogue about the coverage of one of the prophetic voices in religion and a champion of the Black Church, the Rev. Jeremiah Wright, D. Min.
Bishop Carolyn Tyler Guidry, Social Action Commission Chair
The AMEC Website